JEWISH ORAL LAWS TALMUD:ANTI-CHILDREN

Jewish Oral Laws (Talmud)

The following are some of the Jewish Oral Laws, contained within the Talmud. It is important to keep in mind that the Jewish Oral Laws are what Israel's laws are based on. Indeed, Jews are expected to abide by them even outside of Israel, in their "host" nations.
These Jewish Oral Laws are vociferously against all non-Jews. In fact, they even openly admit in no uncertain terms that they're "anti-Christian" in nature. But they're not just against Christians; they're against any non-Jews (or Gentiles, as they might say).

Additionally, these Jewish Oral Laws are extremely anti-children as well; their laws treat children as if they're pieces of meat--to be used by them for depraved acts that any civilized person of the world would find completely immoral and absolutely disgusting.

It is only those people in power who approve such behavior as pedophilia that don't mind the Jews shouting such viciously hateful diatribes in their synagogues behind closed doors. It is only freaks of natures--aberrations better known as politicians, sycophantic to the ways of their plutocratic masters, begging for a few pieces of gold to be tossed in their political war chests--who could ignore these crimes against society with impunity. There are probably a great deal of pedophiles who run the Canadian government and elsewhere, and that's why they never complain about the Talmud being considered a hate crime there. They don't want their own activities exposed.

These are some of the same laws that govern Israel; Jews have incorporated their Talmudic Law into government law there. And many Jewish groups even in other nations still abide by these wicked laws behind closed doors.

This helps to explain why Jews express such a bitter, fanatical hatred towards the Palestinians, which, after over a half century of unrelenting persecution of Palestinians, has finally begun to turn on Jews.

And it helps to explain why many Jewish children are molested by their parents, and become hateful and bitter themselves. Read on for the utter depravity contained within The Hateful Talmud:



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Sanhedrin 55b (Full page Viewer): "What if a Jew committed bestiality in ignorance; must there have been a stumbling block and degradation (for the animal to be stoned) and in this case there is only degradation, but no sin; or perhaps for degradation alone without there having been a stumbling block (the animal is stoned)? . . . "


Continuing, Sanhedrin 55b (Full page Viewer) promulgates:

"A maiden aged three years and one day may be acquired in marriage by coition, and if her deceased husband's brother cohabits with her, she becomes his" (emphasis added)."



A statement to the above statement can also be found in Sanhedrin 69a-69b (page viewer) and also on Yebamoth 57b-58a (page viewer).

This Talmud is so disgusting that it defies the imagination. It is a hate crime against the children of the world and a promotion of pornography so great that it should be tossed in great piles and done away with as it was before the age when political hacks approved such behavior. In olden days when Jewish children were taken from their parents and raised Christian, it was probably done to prevent the Jewish children from being molested by their rabbis, which had tacit approval by their hateful religious rules.

In Yebamoth 12b (page viewer), it speaks of a girl under 11 years of age and how she must "carry on her marital intercourse in the usual manner." Again, these are the Jewish Oral Laws--laws on which Israel's national laws are based!

Are you still not convinced that such disgusting and viciously anti-children, hateful works could be written? Perhaps, you believe that these quotes were somehow taken out of context, despite the full pages being shown. Well, let's look at what the Jewish Oral Laws in the Talmud say elsewhere.

Similarly, Yebamoth 60B (page viewer - part 1) states:

"It was taught: R. [Rabbi] Simeon b. [ben] Yohai stated: A proselyte who is under the age of three years and one day is permitted to marry a priest, for it is said, But all the women children that have not known many by lying with him, keep alive for yourselves, and Phinehas surely was with them."

Continuing, Yebamoth 60B (part 2) further specifies approval of this disgusting lifestyle that may help to explain a seemingly predominance of Jewish child pornographers:

"There was a certain town in the Land of Israel the legitimacy of whose inhabitants was disputed, and Rabbi sent R. Romanos who conducted an enquiry and found in it the daughter of a proselyte who was under the age of three years and one day, and Rabbi declared her eligible to live with a priest."

In the footnote on the above page, it further clarifies this bizarre rite, on which Israeli law is based due to it basing the laws on the Talmud:

"That a proselyte under the age of three years and one day may be married by a priest."

Similarly, in Sanhedrin 54b-55a (page viewer), it declares in the footnotes:

"At nine years, a male attains sexual matureness. . . . Thus the point of comparison is the sexual matureness of woman, which is reached at the age of three."

Sanhedrin 59a (Page Viewer):

"A heathen [Gentile] who studies the Torah [Old Testament] deserves death, for it is written, Moses commanded us a law for an inheritance; it our inheritance, not theirs. . . ."

Still, in all fairness, it must be noted that that the footnote from the page above referencing the statement does state this:

"R. Johana's dictum . . . is not to be taken literally. It is also possible that R. Johanan's objection was to the studying of Oral Law [the Talmud] by Jewish Christians, as the possession of the Oral Law was held to be the distinguishing mark of the Jews. It is significant that it was R. Johanan who also said that God's covenant with Israel was only for the sake of oral law." (Talmud's emphasis)

Kethuboth 11b (Page Viewer): "When a grown up man has intercourse with a little girl it is nothing, for when the girl is less than this [Footnote 6: "less than three years old"], it as if one puts the finger into the eye; but when a small boy has intercourse with a grown-up woman he makes her as 'a girl who is injured by a piece of wood. . . ." Footnote 1: "Although the intercourse of a small boy is not regarded as a sexual act, nevertheless the woman is injured by it as by a piece of wood" (emphasis added).

These next two passages are particularly interesting, since there has been much recently said about Jewish-Christian relations. In fact, there is none. There are much more similarities between Islam and Christianity, as Islam treats Jesus as one of its prophets. Jews, however, hate Jesus, as noted below in the following two pages in the Talmud. This helps explain why Christians are arrested for even having a cross displayed in their window in Israel, and Christians are jailed for 5 years in prison for seeking to proselytize Jews in Israel as well.

In Sanhedrin 106a-106b (Page Viewer), we see that a woman "who was the descendant of princes and governors played the harlot with carpenters."



Looking at footnote number 5 in Sanhedrin 106a-106b, we see this "harlot," notes the Talmud, "though no name is mentioned to show which woman is meant, the mother of Jesus may be alluded to" (emphasis added). We also take note that it "suggests that Balaam is frequently used in the Talmud as a type for Jesus" (emphasis added) in the same footnote, as shown on the full page.

This is also confirmed in the Jewish Encyclopedia (page not shown) where it notes that "Baalam" is just another name for "Jesus." It then goes on to say that "the pupils of the recreant Baalam inherit hell."

As noted below, continuing with the Sanhedrin 106a-b page, "all the Balaam passages are anti-Christian in tendency, Balaam being used as an alias for Jesus." So, here we have Jews openly admitting that their Oral Laws are anti-Christian. Yet they always lie and deny it when confronted with this due to their Talmud's vile and hateful nature.



From the Talmud's Sanhedrin 64a, we see this passage referring to Molech:



In Gittin 56b (page viewer), it discusses Baalam (Jesus) again (see the page Sanhedrin 106a-b for clarification of Jesus being Baalam). It says that he was "raised" by Jewish "incantations." Jesus was "then asked: What is your punishment? He replied: 'With boiling hot semen.'" (The footnote 4 says "Jesus" is being referred to here, to avoid any confusion.)



It then states in Gittin 56b that there is a divine punishment given to non-Jews in an after-life: "What is your punishment? They replied: 'With boiling hot excrement, since a Master has said: Whoever mocks the words of the Sages [Talmud] is punished with boiling hot excrement.'"

Abodah Zara 26b (Page Viewer): ". . . minim [Gentiles*], informers, and apostates may be cast in [a deep pit from which they cannot climb out], and need not be brought up" (Talmud's emphasis). *Note: The Jewish Encyclopedia clarifies that minim is used in reference to non-Jews.

Nedarim 23b (Page Viewer). Here we see the Jewish oath of Kol Nidre. This is an oath that they recite every year. It justifies the absolvement of any agreements made with respect to non-Jews during the course of the following year. It says, "And he who desires that none of his vows made during the year shall be valid, let him stand at the beginning of the year and declare, 'Every vow which I make in the future shall be null.'"

Sanhedrin 57a (Page Viewer): "'With respect to robbery--if one stole or robbed or (seized) a beautiful woman, or (committed) similar offenses, if (these were perpetrated) by one Cuthean [Gentile] against another, (the theft, etc.) must not be kept, and likewise (the theft) of an Israelite by a Cuthean, but that of a Cuthean by an Israelite may be retained'? . . . 'For murder, whether of a Cuthean by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty'?" Footnote 5: "'Cuthean' (Samaritan) was here substituted by the censor for the original goy (heathen) [non-Jew]" (emphasis added).

Jewish Encyclopedia, Vol. X, p. 619, "Gentile" (Page Viewer): ". . . they held that only Israelites are men, quoting the prophet, 'Ye my flock, the flock of my pasture, are men' (Ezek. xxxiv, 31); Gentiles they classed not as men but as barbarians [Baba Mezia 108b]" (emphasis added).

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Jewish Encyclopedia, Vol. X, p. 620, "Gentile" (Page Viewer):

"It follows that the Gentiles were excepted from the general civil laws of Moses. For example, the Law provides that if a man's ox gores and kills a neighbor's ox, the carcass and surviving ox shall be sold, and the proceeds divided between the respective owners (half-damages). If, however, the goring ox has been known to be dangerous and its owner has not kept watch over it, he shall pay full damages for the dead ox and take the carcass (Ex. xxi, 35-36, Hebr.). Here the Gentile is excepted, as he is not a 'neighbor' in the sense of reciprocating and being responsible for damages caused by his negligence; nor does he keep watch over his cattle. Even the best Gentile laws were too crude to admit of reciprocity. . . . The Mishnah, bearing such facts in mind, therefore declares that if a Gentile sue an Israelite, the verdict is for the defendant; if the Israelite is the plaintiff, he obtains full damages (Baba Kamma iv, 3). . . .

"The Mosaic law provides for the restoration of a lost article to its owner if a 'brother' and 'neighbor' (Deut. xxii, 1-3), but not if a Gentile (Baba Kamma 113b). . . .

"Similarly, the mandate concerning the oppression of or withholding wages from a hireling brother or neighbor, or a domiciled alien (Deut. xxiv, 14-15) who observes the Noachian laws, is not applicable in the case of a Gentile. This is to say a Gentile may be employed at reduced wages, which need not be paid promptly on the same day, but may be paid in accordance with the usual custom of the place. . . .

"R. Ashi decided that a Jew who sells a Gentile landed property bordering on the land of another Jew shall be excommunicated, not only on the ground that the Gentile laws do not provide for neighbors' boundary priviliges [unknown Hebrew characters], but also because the Jewish neighbor may claim 'thou hast caused a lion to lie on my border'" (emphasis added throughout).

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The Jewish Encyclopedia, Vol. X, p. 621, under the heading "Gentile" (Page Viewer), states that property owned by Gentiles "is considered public property, like unclaimed land in the desert." It notes that "discriminations against Gentiles . . . [is] strictly in accordance with the just law of reciprocity and retaliation, [though] seldom practiced. . . . Another reason for discrimination was the vile and vicious character of the Gentiles . . ." Also, "The Torah [Old Testament] outlawed the issue of a Gentile as that of a beast (Mik. viii, 4, referring to Ezek. l.c.)."



Further, the "Talmud comments on the untruthfulness of Gentiles," referring to Gentiles as "'a band of strange children whose mouth speaketh vanity, and their right hand (in rising to take an oath) is a right hand of falsehood'" (emphasis added).

On another page, The Jewish Encyclopedia (Page Viewer) states that the Jewish Talmud says it's OK to overcharge Gentiles but not Jews: "The Jewish law against overcharging one-sixth or more above the current price of marketable merchandise--a violation of which affected the validity of the sale--applied only to a Jew or domiciled alien, not to a Gentile" (emphasis added).



It later goes on to say that "not even on Monday is the Gentile allowed to rest."

Towards the conclusion on that page is one of the most hateful comments ever written. Citing Simon ben Yohai, who is revered even to this day among Jews, the Jewish Encyclopedia cites the quote "often quoted by anti-Semites": "The best among Gentiles deserves to be killed."



So, after reading this, I have to ask you this:

Who are the hateful folks--me, simply because I expose Jewish religious hatred--or Jews, for preaching that it's OK to rip-off non-Jews, to steal from non-Jews, to engage in crude acts, to molest children, to murder non-Jews, to refer to non-Jews as "beasts," etc., ad nauseam?

Who are the real haters? Think, people!

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